The 3:15’s of The Bible: Malachi in Jesus: The Great Rememberer.

Most of us know what it feels like to wonder whether anyone notices.

Maybe you served quietly. You prayed for someone for years. You gave without recognition. You stayed faithful when quitting would have been easier. Somewhere along the way, the question may have surfaced: 

Does anybody notice? Does God notice?

That is the tension behind Malachi 3:16.

The people of Israel had become discouraged. Some had even concluded that serving God was pointless. Malachi 3:14 records their complaint: “It is futile to serve God.” They looked around, saw arrogant people prospering, and wondered whether faithfulness was worth the cost.

Then comes a beautiful contrast:

“Then those who feared the LORD spoke with each other, and the LORD listened to what they said. In his presence, a scroll of remembrance was written…”

While some were complaining about God, others were talking about God.

They had not stopped believing. They had not given up on His character. They continued to fear the Lord, trust Him, and encourage one another.

That matters.

Faith does not say God is good because life is good. Faith says God is good even when life is difficult.

God Listens

One of the most striking phrases in Malachi 3:16 is that the Lord listened.

These people were talking to one another, yet God was paying attention.

They were not necessarily in the Temple. Malachi does not even say they were praying. They were simply speaking together as people who honored God.

That gives ordinary Christian conversation extraordinary importance.

When two believers encourage one another, God listens.

When parents talk to their children about Christ, God listens.

When a discouraged Christian hears, “Don’t quit. Keep praying. God is still faithful,” heaven notices.

Sometimes we need others to remind us of what we already know.

I know God is faithful, but sometimes I need someone to tell me again.

I know God answers prayer, but sometimes I need someone to tell me again.

I know God has not forgotten me, but sometimes I need someone to tell me again.

Discouragement grows in isolation. Faith grows in fellowship.

God Remembers

Malachi says a “scroll of remembrance” was written before the Lord.

In the ancient world, kings kept records of faithful service. The Book of Esther gives us a vivid example. Mordecai once exposed a plot against King Xerxes. His action was recorded, but for a time nothing happened. No recognition came. No reward followed.

Later, the record was opened.

What looked forgotten had actually been recorded.

That is a powerful picture of God’s faithfulness.

You may feel forgotten, but God remembers.

You prayed. He remembers.

You gave. He remembers.

You forgave. He remembers.

You served when no one applauded. He remembers.

You remained faithful when quitting would have been easier. He remembers.

Hebrews 6:10 says that God “will not forget your work and the love you have shown him.”

Delayed recognition does not mean forgotten faithfulness.

More Than What We Do

The next verse deepens the promise.

Malachi 3:17 says:

“They will be mine,” says the LORD Almighty.

That may be the most important line in the entire passage.

God does not merely remember what His people have done.

He remembers who they are.

“They will be mine.”

That is covenant language. It is the language of belonging.

And that points us directly toward Jesus.

Jesus says in John 10, “My sheep listen to my voice; I know them.”

He does not merely know our behavior.

He knows us.

Christianity is not about doing enough good things to get God’s attention. It is about belonging to Christ.

The greatest promise of Malachi 3:16 is not simply, “God remembers my good works.”

It is this:

God remembers that I am His.

Malachi in Jesus

Malachi stands at the end of the Old Testament. After him, the prophetic voice grows silent for generations.

Imagine asking during those long years:

Has God forgotten Abraham?

Has He forgotten David?

Has He forgotten His covenant?

Has He forgotten His promise of a Messiah?

Then the New Testament opens.

John the Baptist appears, the very messenger anticipated by Malachi.

Then Jesus comes.

Bethlehem says: God remembered.

The cross says: God remembered.

The empty tomb says: God remembered.

The promised return of Christ says: God will remember every promise He has made.

Jesus is God’s ultimate answer to the question, “Have You forgotten us?”

His answer is:

No. I came for you.

“Jesus, Remember Me”

One scene in the Gospel brings this truth into focus.

Jesus is hanging on the cross. Beside Him is a dying criminal with no lifetime of good works to offer.

He cannot undo his past.

He cannot repair everything he has done.

He can only pray:

“Jesus, remember me when you come into your kingdom.”

What a prayer.

Remember me.

And Jesus answers:

“Today you will be with me in paradise.”

The thief prayed, in essence:

“God, don’t forget me.”

And Jesus answered:

“I won’t.”

That is grace.

Can God Forget?

Here is where the message becomes even more remarkable.

The God who remembers His people also tells us there is something He chooses not to remember against them.

Our forgiven sin.

Jeremiah 31:34 says:

“I will forgive their wickedness and will remember their sins no more.”

Hebrews repeats the promise:

“Their sins and lawless acts I will remember no more.”

Isaiah 43:25 says God blots out our transgressions and remembers our sins no more.

Psalm 103 says He removes our sins “as far as the east is from the west.”

Micah says He casts our iniquities into the depths of the sea.

This does not mean God literally loses information. He does not suffer from divine amnesia.

It means He makes a covenant decision never again to hold forgiven sin against His people.

That is even better.

God knows our history and still chooses grace.

Colossians 2 says the record of debt that stood against us was canceled and nailed to the cross.

So Malachi gives us one record, and Colossians gives us another.

Malachi speaks of a record of remembrance.

Colossians speaks of a record of debt.

And Jesus takes the record against us and nails it to His cross.

That is the Gospel.

The Great Rememberer and the Great Forgetter

There are things God remembers that we sometimes fear He has forgotten.

And there are things God refuses to hold against us that we sometimes fear He will always remember.

He remembers His people.

He remembers His promises.

He remembers His covenant.

He remembers our names.

But the sin Jesus carried to the cross?

“I will remember their sins no more.”

God remembers my name, but He does not hold my forgiven sin against me.

That may be the most beautiful contrast in Malachi 3:16.

The God who listens is the God who remembers.

The God who remembers is the God who forgives.

And the God who forgives is the God who says:

“They will be mine.”

That is the mercy of Jesus, the Great Rememberer.

The 3:16s of the Bible: Jesus, the Great Judge

Take time to read this passage: Revelation 3:16–22.

Most people become uncomfortable whenever they hear the word judge. We picture a courtroom, a
guilty verdict, and punishment. Years ago, while serving part-time in juvenile court services, I gained a healthy respect for the authority of a judge. Alongside my ministry, I worked with young people involved in probation, foster care, and juvenile offenses. Many mornings I found myself standing before a judge advocating for teenagers who desperately needed another chance.

I quickly learned that everyone in the courtroom had an opinion, but only one person had the authority to make the final decision—the judge.

On more than one occasion, I appealed to the judge for mercy rather than punishment. Sometimes
the judge would allow a young person to remain at home under my supervision instead of being
sent to a juvenile facility. Those moments reminded me that justice and mercy are not enemies. A
good judge seeks both accountability and restoration.
That courtroom experience often comes to mind when I read Revelation 3.

As we near the end of our 3:16s of the Bible series, every passage has revealed another beautiful
aspect of Jesus Christ. We have seen Him as the Great Deliverer, the Father's Gift, the Great
Baptizer, the Great Temple, the Great Logos, the Great Wisdom, and the Great Voice. Now we
discover Him as Jesus, the Great Judge.

At first glance, Revelation 3:16 seems harsh:
"So, because you are lukewarm—neither hot nor cold—I am about to spit you out of my mouth."

Many people imagine an angry Savior eager to reject His people. But when we continue reading
through verses 20 and 21, we discover something remarkable. The Judge is not standing with a
gavel in His hand. He is standing at the door, knocking.

Jesus does not judge merely to condemn us. He judges to awaken us, restore us, and invite us into
deeper fellowship with Himself.

Understanding the city of Laodicea helps us understand His words. Laodicea was famous for its
banking industry, eye salve, black wool garments, and a lukewarm water supply. Unlike nearby
Hierapolis with its healing hot springs or Colossae with its refreshing cold mountain water,
Laodicea's water arrived lukewarm and unpleasant.

Jesus is not saying, "I wish you loved Me or hated Me." Rather, He is saying, "I wish you were
spiritually useful." Hot water heals. Cold water refreshes. Lukewarm water accomplishes neither.
The Laodicean believers measured God's blessing by their prosperity instead of their obedience.

They were rich materially but poor spiritually. It is possible to attend church faithfully, serve in
ministry, give generously, and still lose our passion for Christ. Success is never the ultimate
measure of spiritual health. Jesus examines our hearts.

Revelation 3:19 reminds us: "Those whom I love I rebuke and discipline." Christ's correction is
rooted in love. Parents discipline because they love. Doctors diagnose because they desire healing.

Jesus exposes our spiritual condition because He refuses to leave us where we are. John Wesley
observed, "It is a proof of my love that I thus deal with thee."

Revelation 3:20 contains one of Scripture's most beautiful invitations: "Here I am! I stand at the door
and knock." Although often used evangelistically, Jesus originally spoke these words to His own
church. Imagine the tragedy: the church is busy, but Jesus is outside the door. Still, He waits,
knocks, and invites. The Judge becomes the Guest.
Justice without mercy destroys hope. Mercy without justice ignores truth. At the cross, both met
perfectly. God's holiness demanded payment for sin, and God's love provided that payment through
Jesus Christ. The Judge stepped down from the bench, took our place, bore our sentence, and now invites us to His table.

As this series concludes, every revelation of Christ calls for a response. The Deliverer examines
those He delivered. The Father's Gift asks how we have received Him. The Great Baptizer searches our hearts. The Great Temple inspects His dwelling place. The Living Word judges us by His truth. The Great Wisdom exposes our foolishness. The Great Voice still calls, 'Here I am.' 

Now the Great Judge asks, 'Will you open the door?'

Every courtroom ends with a verdict. Every worship service should end with a decision. One day Jesus will return as Judge of all the earth. Today He comes with nail-scarred hands, patiently knocking on the door of our hearts. May we never become so comfortable with religion that we leave Jesus standing outside His own Church

The 3:16’s of the Bible: Jesus, the Great Baptizer.

One of the richest “3:16” passages in Scripture isn’t John 3:16—it is Luke 3:16, where John the Baptist introduces Jesus as the Great Baptizer.

• To immerse

• To plunge

• To overwhelm

• To identify with something

• Israel passed through the Red Sea.

• Priests were washed before ministry.

• Gentile converts were baptized.

• Jesus began His ministry after baptism.

• Believers begin their public walk with Christ through baptism.

Luke 3 gives us one of the clearest pictures of the Trinity in the entire Bible.

• Noah’s dove announced a new beginning after judgment.

• Doves symbolized innocence.

• They were the offering of the poor.

• The Spirit comes gently rather than violently.

• The burning bush.

• The pillar of fire.

• The tongues of fire at Pentecost.

Luke 3:16 beautifully reminds us that baptism is far more than a church ordinance.

“I baptize you with water. But one who is more powerful than I will come… He will baptize you with the Holy Spirit and fire.” — Luke 3:16

John understood something what many people missed. His ministry was never about himself. Every sermon, every call to repentance, and every baptism pointed beyond him to Someone infinitely greater.

John could wash the body.

Jesus would transform the heart.

That distinction changes everything.

My Own Baptism

I was baptized as a young preteen in Lake Erie, not far from where I grew up.

I’ve often joked that I could have been baptized in my own living room because Lake Erie occasionally found its way into our house with several feet of floodwater! But the day of my baptism became memorable for another reason.

As members of our church gathered along the shoreline, a man floated nearby in a small rubber raft. Between each baptism he drifted over to Pastor Downey with another question.

“Preacher, what are you doing?”

“Why do you do that?”

“Why do you hold them under the water and say, ‘Father, Son, and Holy Spirit’?”

Finally, after several interruptions, Pastor Downey smiled and replied,

“If you really want to know, get in line with everyone else.”

When my turn came, I publicly confessed my faith in Christ. Holding my nose, I was lowered beneath the water and raised again as the congregation applauded. Pastor Downey prayed over me, and I experienced something I have never forgotten—a profound sense of belonging to the family of God.

There was nothing magical about the water itself.

But it pointed me to Jesus.

That is exactly what John’s baptism was designed to do.

Heaven’s Commissioning Ceremony

Only a few verses after Luke 3:16, Jesus Himself steps into the Jordan River.

His baptism was not the cleansing of a sinner.

It was the commissioning of the Savior.

Think of a military officer.

Before the mission begins, there is a public commissioning.

Authority is recognized.

Support is declared.

The mission officially begins.

Jesus’ baptism functions much the same way.

The Father speaks.

The Spirit descends.

The Son obeys.

His public ministry officially begins.

Soon He will enter the wilderness, call His disciples, perform miracles, and proclaim the Kingdom of God.

Why Was John Baptizing?

John tells us himself.

“I came baptizing with water so that He might be revealed to Israel.” (John 1:31)

John’s ministry was a revival movement.

People confessed their sins.

Lives were being changed.

He continually announced,

“Someone greater than I is coming.”

The Jordan River itself carried enormous significance. It reminded Israel of Joshua leading God’s people into the Promised Land. Throughout Scripture, God often restores what has been broken.

Just as Israel crossed the Jordan into a new beginning, Jesus entered those same waters to begin God’s greatest work of redemption.

What Does Baptism Mean?

The Greek word baptizō literally means:

Throughout Scripture, baptism carries several beautiful meanings.

1. Cleansing

Water symbolizes washing from impurity.

John’s baptism called people to repentance.

It was an outward sign of an inward desire to turn away from sin.

2. Identification

Romans 6 teaches that baptism identifies believers with Christ’s death, burial, and resurrection.

We publicly declare:

“My old life has died.

I now belong to Jesus.”

3. New Beginnings

Throughout Scripture, baptism marks the beginning of something new.

Whether practiced by immersion, pouring, or sprinkling, baptism points to the same glorious truth—our new life in Christ.

The Trinity Revealed

At the very same moment…

The Son stands in the Jordan River.

The Spirit descends like a dove.

The Father speaks from heaven.

Three distinct Persons.

One eternal God.

The Trinity does not include:

- Father Time.

- Mother Nature.

Far from wearing different “masks,” the Father, Son, and Holy Spirit are simultaneously present and actively participating in the beginning of Christ’s earthly ministry.

As A. W. Tozer beautifully wrote,

“The Holy Spirit never draws attention to Himself. He always points men to Christ.”

John Wesley similarly observed,

“The Spirit descending upon Him was the visible token that He was anointed for His great work.”

Why a Dove?

Throughout Scripture the dove represents God’s gracious work.

Just as Noah’s dove proclaimed that judgment had ended, the Spirit announces that God’s new creation has arrived in Jesus Christ.

“He Will Baptize You with the Holy Spirit”

John baptized with water.

Jesus baptizes with the Holy Spirit.

Notice the contrast.

John changed location.

Jesus changes lives.

John washed the outside.

Jesus transforms the inside.

John prepared hearts.

Jesus fills hearts.

This is why Jesus truly is the Great Baptizer.

What About the Fire?

John says Jesus will baptize “with the Holy Spirit and fire.”

Fire carries several complementary meanings throughout Scripture.

Purification

Just as gold is refined, God removes the impurities from our lives.

God’s Holy Presence

Fire often symbolizes God’s presence.

John Stott wrote,

“The Spirit came upon Jesus not because He lacked holiness, but because He was being equipped for His messianic mission.”

Judgment

Immediately after Luke 3:16, John speaks of the winnowing fork.

A farmer would toss grain into the air. The wind carried away the worthless chaff while the valuable grain remained.

It is a vivid reminder that Christ both saves and judges.

He purifies believers while calling every person to repentance before judgment comes.

Why Was Jesus Baptized?

Jesus had no sin.

So why did He enter the waters?

Scripture gives several reasons.

He identified with sinners.

Matthew Henry observed,

“Though Christ had no sin to confess, He was content to be numbered with transgressors.”

He fulfilled all righteousness.

Jesus perfectly obeyed every requirement of His Father.

He inaugurated His public ministry.

Leon Morris wrote,

“Jesus’ baptism marks the beginning of His public ministry and the divine approval resting upon it.”

He revealed the Trinity.

Never before had God’s triune nature been displayed so beautifully.

The Father affirmed.

The Son obeyed.

The Spirit empowered.

Passing the Baton

One illustration captures this perfectly.

Imagine a relay race.

John the Baptist is the final runner of the Old Testament.

He faithfully carries the baton.

Then, at the Jordan River, he hands it to Jesus.

From that moment forward, the race of redemption enters its decisive stage.

Everything John had preached pointed to Christ.

Making All Things New

The story that begins at the Jordan River does not end there.

It reaches all the way to Revelation.

“Behold, I am making all things new.” (Revelation 21:5)

Jesus did not merely receive baptism.

He transformed its meaning forever.

At the Jordan River the Father affirmed Him, the Spirit anointed Him, and the Son willingly identified Himself with sinners so that He might baptize His people with the Holy Spirit, bringing cleansing, new life, and the power to follow God.

It is a window into the heart of the Triune God.

It reveals a Savior who stepped into waters He did not need so that we could receive a life we could never earn.

As Charles Spurgeon once wrote,

“The Father cannot be better pleased with His Son than He is, and because we are in Christ, that pleasure extends to us.”

That is the wonderful hope found in Jesus, the Great Baptizer.