Sunday, September 20, 2026

Multiplication Requires Action

The Holy Spirit Works in Us, Equips Us, and Sends Us

Primary Scripture: Ephesians 4:1–16

“So Christ himself gave the apostles, the prophets, the evangelists, the pastors and teachers, to equip his people for works of service.”
—Ephesians 4:11–12

Check out the video here.

God does not waste what we experience. He meets us in our trials, forms us through them, and uses our testimony to strengthen others.

But what happens after God gives us a testimony? Does His work end with us, or is it intended to continue through us?

What God has done in us is not meant to end with us. The grace we have received is meant to flow through us into the lives of others. That movement from testimony to multiplication, however, requires action.

A testimony can remain only a memory if we never share it. A lesson can remain only information if we never invest it in another person. A church can agree with the Great Commission while failing to practice it.

Jesus did not tell His followers merely to appreciate the gospel. He told us to carry it. He did not call us simply to attend church. He called us to become His witnesses and make disciples.

The Baton Must Be Passed

Think about a relay race. One runner may run an exceptional portion of the race, but the team cannot finish if the baton is never passed. The runner cannot stand still, hold the baton, and simply celebrate how precious it is. The baton has been entrusted to the runner so it can be carried and passed.

The gospel has been entrusted to us in the same way. We did not receive it so that it would stop in our hands. We received it so that, through the power of the Holy Spirit, it could be carried faithfully to someone else.

Here is the central truth:

Multiplication requires action, but effective action requires the Holy Spirit.

We cannot fulfill a spiritual mission through human strength alone. We need the Holy Spirit. Yet depending upon the Spirit does not mean remaining passive. The Spirit empowers us so that we can obey.

The Holy Spirit Prepares Us for Action

Before Jesus returned to the Father, He gave His disciples this promise:

“But you will receive power when the Holy Spirit comes on you; and you will be my witnesses.”
—Acts 1:8

Before Jesus told His disciples where they would go, He told them where their power would come from.

They had already spent years with Jesus. They had heard His teaching, watched His miracles, witnessed His compassion, and seen His death and resurrection. Yet their knowledge and experience were not enough to accomplish the mission.

Jesus told them to wait for the promised Holy Spirit.

The mission was greater than their natural ability. It is greater than ours as well.

We cannot argue someone into the kingdom of God. We cannot manufacture spiritual life, produce conviction, or change the human heart. Only God can awaken a heart. Only Christ can save. Only the Holy Spirit can convict, draw, guide, and transform.

But waiting was not the disciples’ final assignment. They waited so they could be empowered to go.

There is a difference between waiting upon God and avoiding obedience. There is also a difference between depending upon the Spirit and expecting Him to do what He has commanded us to do.

The Holy Spirit gives us power to witness. He teaches us and reminds us of the words of Jesus. He guides us into truth, helps us pray, gives spiritual gifts for the good of others, and produces the character of Christ within us.

The Spirit works in us so that He can work through us.

Picture a sailboat sitting motionless on the water. The wind may be blowing, but the boat will not travel far if the sail remains lowered. The sailor does not create or control the wind, but the sailor must raise the sail and respond to the wind that is already moving.

We do not create the power of the Holy Spirit, nor do we control Him. But we can surrender, make ourselves available, and obey His leading.

The Holy Spirit does not empower us merely to feel something. He empowers us to do something.

Perhaps our prayer should become:

Holy Spirit, make me attentive.
Make me available.
Give me courage.
Show me the next obedient step.
Then help me take it.

Every Believer Has a Ministry

Ephesians 4 changes how we understand the work of the church. Christ gave apostles, prophets, evangelists, pastors, and teachers to equip God’s people for works of service.

The passage does not say that pastors and teachers are supposed to perform all the ministry while everyone else watches. Leaders equip, but the whole body participates.

Church is not intended to be an audience watching a few gifted people perform. The church is the living body of Christ, and every member has a place in His mission.

Some teach. Some encourage. Some serve, lead, give, welcome, listen, or pray. Some quietly notice the person everyone else has overlooked.

You may say, “I am not a preacher.” You do not have to be.

You may say, “I am not naturally outgoing.” You do not have to become someone God did not create you to be.

You may say, “I do not know enough.” You do not need to answer every possible question before telling someone what Jesus means to you.

A witness is not required to know everything. A witness faithfully tells what he or she has seen, heard, and experienced.

One person may begin by delivering a meal. Another may make a telephone call. Someone may sit beside a grieving neighbor and listen. Someone may invite a friend to worship. Another person may tell how Jesus carried them through illness, loss, addiction, anxiety, disappointment, or loneliness.

Every person does not have to do everything, but every disciple is called to do something.

Paul writes:

“From him the whole body…grows and builds itself up in love, as each part does its work.”
—Ephesians 4:16

The body grows as each part does its work. Multiplication happens when equipped believers move from receiving ministry to participating in the ministry of Jesus.

Attendance matters. Worship, biblical teaching, and fellowship matter. But attendance is preparation, not the final destination.

The question is not merely, “What did I receive at church?”

We must also ask, “Whom am I becoming because of Christ, and into whose life am I investing what I have received?”

A reservoir collects water. A river receives water and carries life outward. The church must never become a spiritual reservoir where truth, grace, experience, and blessing collect but never flow.

God Uses Willing People

Acts 2 shows what happened when the promised Holy Spirit came. The disciples were filled with the Spirit, and Peter stood to proclaim Jesus.

This was the same Peter who had denied Jesus because he was afraid. Before Pentecost, he trembled before the questions of a servant girl. After Pentecost, he stood before a crowd and boldly proclaimed the crucified and risen Christ.

Peter was still Peter, but he was now surrendered to and empowered by the Holy Spirit.

God does not wait for fearless people. He fills willing people and gives them courage to act despite their fear.

Fear asks, “What if I say the wrong thing?”

The Spirit reminds us to speak the truth in love.

Fear asks, “What if they reject me?”

The Spirit reminds us that we are responsible for obedience, while God is responsible for the result.

Fear says, “Someone else could do this better.”

The Spirit asks, “Will you be available to the person I have placed before you?”

Peter spoke, but the Spirit brought conviction. Peter explained the gospel, but Jesus saved. The believers obeyed, and the Lord added to their number.

We take the action, but God produces the transformation.

We cannot save anyone, force anyone to believe, or change the human heart.

But we can care.

We can pray.

We can share.

We can invite.

We can listen.

We can serve.

We can obey.

The results belong to God. The obedience belongs to us.

Multiplication Happens Through Relationships

Paul told Timothy:

“What you have heard from me…entrust to reliable people who will also be qualified to teach others.”
—2 Timothy 2:2

In that verse, we see multiple generations of discipleship: Paul invested in Timothy, Timothy was to invest in reliable people, and those people would teach others.

That is multiplication.

Discipleship becomes multiplication when we intentionally help another person follow Jesus and prepare that person to help someone else follow Him.

This ministry usually happens through ordinary relationships. It happens across a kitchen table, during a telephone conversation, or when two people open the Bible together. It happens when an older Christian shares wisdom with a younger believer, when someone who has endured grief walks with someone newly grieving, or when a church member notices a newcomer and says, “Come sit with me.”

Multiplication rarely happens accidentally.

Someone must notice. Someone must initiate. Someone must make time, listen, pray, speak about Jesus, and continue walking beside another person.

Good intentions do not make disciples. Spirit-led, loving, obedient action makes disciples.

Programs can be helpful, but multiplication ultimately comes down to people investing in people. If we want to become a multiplying church, we must recover the ministry of walking with people—not merely inviting them into a building, but inviting them into our lives.

Care, Pray, and Share

How can we begin? We can start with three simple actions: care, pray, and share.

Care

Jesus looked upon people with compassion. He did not see interruptions, inconveniences, statistics, or projects. He saw people who needed a shepherd.

Care may mean listening without rushing, learning someone’s story, meeting a practical need, sending an encouraging message, sharing a meal, or simply being consistently present.

People are not evangelistic projects. They are people whom God loves.

Pray

Prayer acknowledges that God is already at work before we arrive.

In Wesleyan theology, we speak of prevenient grace—the grace of God that goes before us. Before we speak, God is working. Before a person understands everything, the Spirit is drawing, awakening, and inviting.

Prayer is not merely preparation for the work. Prayer is part of the work.

Share

Sharing Jesus does not require preaching a sermon. It can begin with a simple testimony:

This is what my life was like.
This is how I encountered Jesus.
This is what Christ is doing in me now.

We might ask, “May I tell you what has helped me?” “Would it be all right if I prayed for you?” or “Would you like to read one of the Gospels together?”

We are not called to pressure people. We are called to love them, tell the truth, and trust the Holy Spirit.

Care builds the relationship.

Prayer invites God’s direction and power.

Sharing points the person toward Jesus.

Write Down One Name

Who has God already placed within your reach?

It may be a relative, friend, neighbor, coworker, newcomer, or someone who has drifted away from God. Ask the Holy Spirit, “Whom are You placing upon my heart?”

Then write down one name.

That name represents a real person with a real story—someone with hopes, fears, disappointments, questions, wounds, and needs. That person is someone Jesus loves.

You cannot save that person, and you do not have to carry the weight of producing the result. But you can make yourself available to the Holy Spirit.

You can care for them.

You can pray for them.

You can share the hope you have found in Christ.

Multiplication begins when one Spirit-filled disciple takes one obedient step toward one person.

The Holy Spirit works in us.

The Holy Spirit equips us.

The Holy Spirit sends us.

Now we must act.


Thursday, September 17, 2026

True Stories - On This Day Edition 2.

 TRUE STORIES OF FAITH, COURAGE, AND CHANGED LIVES

Faith Today in History

September 17

Some dates carry more than one witness. September 17 reminds us that Christian influence is not confined to pulpits or sanctuaries. It can appear in a courageous voice calling the church back to faithfulness, in an open door for a person leaving prison, or in ministries joining together to proclaim hope among people in crisis.

Here are three verified stories connected to this day in history.


September 17, 1179 — Hildegard of Bingen’s Courageous Witness

A VOICE FOR SPIRITUAL RENEWAL

Hildegard of Bingen died on September 17, 1179, after an extraordinary life of Christian leadership. A Benedictine abbess, writer, composer, and theological teacher, she began preaching publicly later in life—an unusual role for a woman in the twelfth century. Her preaching tours challenged church leaders who had grown spiritually sluggish and called Christians back to Scripture and a more faithful life.

Her work was not limited to criticism. Through sacred music, theological writing, correspondence, and leadership, she sought to direct attention toward Christ and the renewal of the church. Her example reminds us that age does not end our usefulness: she undertook preaching journeys beginning around the age of sixty.

Faith connection: Spiritual renewal often begins when someone loves the church enough to speak truth with courage. God can use every season of life when we remain willing to serve.

Date note: September 17, 1179 is the historical date of her death; the linked pages are later historical retrospectives.

Christian History Institute: Hildegard of Bingen
The New Yorker, January 30, 2023: Hildegard of Bingen Composes the Cosmos


September 17, 1833 — An Open Door for a Woman Leaving Prison

MERCY BECOMES A MOVEMENT

On September 17, 1833, a woman identified in historical accounts as Minnie walked several miles after her release from prison to seek help from Lutheran pastor Theodor Fliedner at Kaiserswerth, Germany. With the planned refuge not yet available, Fliedner gave her shelter in a small garden house.

That simple act helped inaugurate a ministry for women leaving prison. Christian History Institute reports that by 1867 more than five hundred former prisoners had passed through Kaiserswerth, with many becoming Christians and finding constructive places in society. Fliedner’s wider ministry eventually included schools, prison reform, care for neglected children, and the pioneering deaconess nursing work that later influenced Florence Nightingale.

Faith connection: The gospel offers more than release from yesterday; in Christ, there is a new identity and a new direction. Sometimes a transformed future begins because one believer opens one door.

Date note: The shelter was offered on September 17, 1833; the linked account is a later history based on nineteenth-century records.

Christian History Institute: Fliedner’s Vision Prospered Kaiserswerth Spiritually
Encyclopaedia Britannica: Theodor Fliedner


September 17, 1913 — Gospel Rescue Missions Unite

SERVING BODY AND SOUL TOGETHER

On September 17, 1913, leaders of urban rescue missions formally established the International Union of Gospel Missions under Sidney Whittemore’s leadership. The organization brought gospel-centered ministries together so they could strengthen one another while serving people facing homelessness, poverty, addiction, and other life-controlling struggles.

Known today as Citygate Network, the movement continues to equip rescue missions, recovery ministries, food programs, and outreach centers. Its history reflects a conviction that Christian witness should address both spiritual and practical need—proclaiming hope in Christ while offering food, shelter, recovery support, dignity, and compassionate care.

Faith connection: Christians accomplish more when we serve together. The gospel is proclaimed not only through our words but also through love that enters difficult places and remains long enough to help rebuild lives.

Date note: The union was established September 17, 1913, and incorporated by New York State on October 14, 1913; the linked source is the organization’s current historical record.

Citygate Network: Movement History
Christian History Institute: September 17 in Christian History

“The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives...”
— Luke 4:18 (KJV)

A Word for Today

These stories span more than seven centuries, but they share one message: the hope of Christ moves outward. It calls the church to renewal, welcomes people who need a new beginning, and brings believers together to serve those the world can easily overlook.

The same Jesus who proclaimed good news to the poor and freedom to the captive is still changing lives. No past is beyond His forgiveness, no broken heart is beyond His healing, and no faithful act of compassion is wasted.

May we receive His grace for ourselves—and then carry that grace through an honest word, an open door, and a helping hand.

In Christ,
Pastor Rick Carder

Historical dates identify when the featured events occurred. Supporting articles and institutional histories were published or updated later. Links are included so readers can review the sources directly.

Wednesday, September 16, 2026

Why is AI So Popular?

When Knowledge Increases: AI, Information, and the Wisdom We Still Need. 

Why is AI so popular? 

I propose that there are several interesting perspectives that each of us could give, but I’m gonna offer a few of my own.

Some are supported by what we can observe, while others arise from intuition—or perhaps simply a pastoral gut feeling. Either way, I invite you to join me in the conversation.

Why has artificial intelligence become so popular so quickly? What need does it satisfy within us? And what does its growth reveal about our culture—and perhaps about ourselves?

We Have an Insatiable Appetite for Information

The first thing that comes to mind is our seemingly endless need for information.

We are living in an age of information overload. Social media never stops scrolling. News is available around the clock. Podcasts, videos, emails, text messages, websites, and notifications compete constantly for our attention.

We do not want to be left out. When everyone around us seems to be keeping up with the latest developments, we feel pressure to remain informed and relevant. We may even fear that if we disconnect for too long, the world will move forward without us.

Artificial intelligence is proving helpful in this regard. It can gather information, summarize lengthy documents, explain difficult subjects, and organize ideas in seconds. Instead of searching through dozens of websites, we can ask a question and receive a customized response.

That convenience is impressive—but it presents a danger. More information does not necessarily produce greater understanding. We may consume enormous amounts of material while becoming less capable of sitting quietly, thinking deeply, and discerning what is actually true.

Information can fill the mind without ever transforming the heart.

We Look for Information That Supports Us

I also suspect that information appeals to us because it can validate assumptions we already hold.

Ask ten people the same controversial question and you may receive ten very different answers. Each person can usually find an article, study, statistic, expert, or social-media post that supports his or her position.

There is now enough information available to make almost anyone feel correct.

Consider how much money is invested in research, polling, marketing, and data analysis. Information has tremendous value because it can influence public opinion, shape consumer behavior, and strengthen an argument. Yet data does not always speak as plainly as we imagine. The questions researchers ask, the information they include, and the way they interpret the results can all affect the conclusion.

Artificial intelligence is proving helpful here as well. It can locate evidence, compare arguments, identify patterns, and help us communicate our position. But AI can also reinforce our biases if we ask questions designed only to confirm what we already believe.

There is a significant difference between asking, “Can you prove that I am right?” and asking, “Help me discover what is true.”

The first question seeks vindication. The second requires humility.

We Need Help

Then there is our very practical need for assistance. We all need help.

We watch a YouTube video to repair an appliance. We search online when a warning light appears in the car. We need help understanding medical terminology, completing paperwork, planning a trip, preparing a presentation, or troubleshooting a computer.

Sometimes we are assigned tasks that seem far beyond our experience or ability. Many of us are trying to accomplish more than our time and energy will allow. I know that I need an assistant to help me stay organized, develop ideas, conduct research, and manage the many responsibilities competing for my attention.

Once again, artificial intelligence is proving helpful.

It can function as a research assistant, editor, organizer, tutor, and creative partner. Used responsibly, it can save time and help ordinary people accomplish things that once required specialized knowledge.

But an assistant must never become our master.

AI can offer recommendations, but it cannot bear moral responsibility for our decisions. It can produce language about compassion without actually loving anyone. It can explain forgiveness without forgiving. It can discuss prayer without praying and describe faith without trusting God.

Technology can assist our calling, but it cannot replace our obedience.

Customizable Answers Have Changed Our Expectations

The rapid growth of the internet—and now of artificial intelligence—has given us more than access to information. It has given us access to customizable answers.

We no longer have to settle for a general explanation written for everyone. We can request an answer designed around our occupation, location, age, interests, or personal circumstances. This is powerful, useful, and in many ways remarkable.

All of us are being affected by it. Whether we are debating the enormous data centers appearing in communities, considering their demands on electricity and water, or simply deciding whether we need the latest device, AI is becoming part of everyday life.

The issue is no longer whether artificial intelligence will influence society. It already does. The more important question is how we will respond to it.

Will we accept every answer because it sounds convincing? Will we surrender our thinking to a machine? Will we use technology to serve others, or merely to make life more convenient for ourselves?

Knowledge Is Increasing—but Are We Becoming Wiser?

The prophet Daniel wrote:

“But you, Daniel, shut up the words, and seal the book until the time of the end; many shall run to and fro, and knowledge shall increase.”

—Daniel 12:4, NKJV

That sounds remarkably relevant to our times.

We should be careful, however, not to claim more than the passage says. In its original context, Daniel is receiving a prophetic revelation that would be preserved until God’s appointed time. The increase in knowledge may refer particularly to a growing understanding of Daniel’s message.

In just a few moments, you can create nearly anything. Just one prompt can tell AI what you want created. Like this image, it showed me what my patio can loo looks. 


Nevertheless, the language certainly resonates with our experience. People are moving rapidly across the earth, information travels almost instantly, and human knowledge is increasing at an extraordinary rate.

Yet Daniel does not say that increasing knowledge will automatically make humanity wiser, kinder, or more faithful.

Scripture consistently distinguishes knowledge from wisdom. Knowledge gives us facts; wisdom teaches us what to do with them. Knowledge increases our capabilities; wisdom directs those capabilities toward what is good. Knowledge may tell us what can be done; wisdom asks whether it should be done.

The book of Proverbs declares:

“The fear of the Lord is the beginning of knowledge.”

—Proverbs 1:7

James gives us another important standard:

“But the wisdom that is from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits.”

—James 3:17

That is a test no computer can take on our behalf.

The Greatest Need of Our Age

Perhaps the greatest need of our age is not more information but greater discernment.

We need people who can evaluate what they read, recognize manipulation, admit when they may be wrong, and distinguish truth from an attractive imitation. We need Christians who know Scripture well enough to examine the messages being presented to them.

Artificial intelligence can help us study the Bible, but it cannot replace the Holy Spirit. It can locate a verse, but it cannot obey that verse for us. It can organize a sermon, but it cannot give the preacher a burden for souls. It can help compose a prayer, but it cannot enter into communion with God.

The danger is not necessarily that machines will become too human. The greater danger may be that human beings will become too mechanical—constantly processing information while losing our capacity for worship, wonder, relationships, compassion, and quiet reflection.

We should not fear every new technology, nor should we embrace it without question. We should receive useful tools with gratitude while exercising biblical wisdom and responsible restraint.

Use AI to help you research—but verify what it tells you.

Use it to improve your communication—but keep your authentic voice.

Use it to organize your work—but do not allow productivity to become your identity.

Use it to explore difficult questions—but continue seeking God through Scripture, prayer, Christian community, and the guidance of the Holy Spirit.

Knowledge is certainly increasing. The question now is whether our wisdom, character, and faithfulness will increase with it.

In an age filled with instant answers, may we remain people who seek the One who is Truth.